论文标题
迈向对客观唯心主义的科学终身描述
Towards a scientifically tenable description of objective idealism
论文作者
论文摘要
在过去的两到三十年中,对人工智能研究以及神经科学的巨大进步已进一步支持了对思想问题的哲学讨论的重新兴趣。尤其是在过去的十年中,泛心理学家和理想主义者考虑的复兴,通常专注于解决诸如所谓的意识问题之类的哲学难题。尽管现在有许多受人尊敬的哲学家提倡某种形式的思想问题解决方案,但更少的提倡理想主义可以为辩论做出重大贡献。然而,对唯心主义的兴趣再次兴起,从最近的概述文章和作品集中也可以看出。这里的工作假设是,正确配制的唯心主义不仅可以提供思想/物质差距的另一种观点,而且这种新的观点也会阐明我们共同的科学(即唯物主义者,世界观)中的开放问题。为了调查这种可能性,唯心主义首先需要一个模型来整合现代科学,这可以使数学上一致地重新解释物理世界,这是物质和非物质世界的限制案例,这将使理想主义考虑的结果可以接受科学研究的结果。要开发这样的模型,我将首先尝试解释我说“科学性持续性”的唯心主义,包括散发问题的表述,这是理想主义取代了互动问题,然后对哲学上的这种理论的可用元素进行了简短的简要摘要,然后在绘制了一些构造的构造和最终的模型中,在素描的“设计问题”上回答了一个模型,最终是一个模型,最终是一个模型,最终是一个模型,最终是一个模型的构建。
The tremendous advances of research into artificial intelligence as well as neuroscience made over the last two to three decades have given further support to a renewed interest into philosophical discussions of the mind-body problem. Especially the last decade has seen a revival of panpsychist and idealist considerations, often focused on solving philosophical puzzles like the so-called hard problem of consciousness. While a number of respectable philosophers advocate some sort of panpsychistic solution to the mind-body problem now, fewer advocate that idealism can contribute substantially to the debate. Interest in idealism has nevertheless risen again, as can be seen also from recent overview articles and collections of works. The working hypothesis here is that a properly formulated idealism can not only provide an alternative view of the mind/matter gap, but that this new view will also shed light on open questions in our common scientific, i.e. materialist, world view. To investigate this possibility, idealism first of all needs a model for the integration of modern science which allows for a mathematically consistent reinterpretation of the physical world as a limiting case of a both material and non-material world, which would make the outcome of idealistic considerations accessible to scientific investigation. To develop such a model I will first try to explain what I mean when I speak of a 'scientifically tenable' idealism, including a formulation of the emanation problem which for idealism replaces the interaction problem, then give a very brief summary of the available elements of such a theory in the philosophical literature, before sketching out some 'design questions' which have to be answered upon the construction of such models, and finally put forward a first model for a scientifically tenable objective idealism.